From Abyss to Axiom
Existentialism was the great reckoning.
It emerged after the collapse of two great illusions:
– The divine plan that gave suffering a purpose;
– The rational order that promised justice through logic.
Both failed.
The trenches of World War I burned the first.
The mechanized horrors of World War II shattered the second.
What remained was the raw reality of being:
We live.
We suffer.
We die.
And no cosmic order explains it.
Existentialism was born from this wound.
It faced the void honestly - without myths, without maps.
But honesty isn’t enough.
Existentialism taught us how to endure.
It did not show us how to build.
Yet, the floor they were on had the answer written all over it.
That is where Synthesis enters.
I. Where They All Stopped
Existentialism’s power came from its refusal to lie.
Its thinkers stared into the black sun of meaninglessness - and did not look away.
But each, in his own way, reached a limit. A horizon. A stopping point.
Let’s be precise:
Nietzsche
He saw that the old gods were dead.
He knew the herd morality was a lie.
So he elevated the Will to Power - the creative force that dares to remake the world.
But power alone doesn’t explain value.
Why should one will dominate another?
Why is vitality good?
What makes becoming better than being?
Nietzsche refused to say.
He felt the sacred pulse of life - but never grounded it.
Camus
He accepted the absurd.
The universe is silent. It does not care.
So man must become a rebel - forging dignity through defiance.
But Camus never asked the biological question:
Why defy? Why live at all?
What makes rebellion noble if nothing matters?
His answer - “we must imagine Sisyphus happy” - is poetic, not structural.
A gesture, not a foundation.
Sartre
He shattered all given essences.
Man is free, utterly.
Condemned to invent himself without excuse.
But freedom alone is not value.
Without a frame, freedom is weightless - paralysing, even nihilistic.
Sartre gave us the void.
He never gave us a compass.
Kierkegaard
He saw the absurdity before any of them.
He knew reason couldn’t carry faith.
So he made the leap - a subjective, passionate commitment.
But this leap was not grounded in life.
It was a surrender to mystery.
He fled structure and planted a flag in paradox.
Each thinker stood on sacred ground - but called it absurd.
They intuited value.
They refused to root it.
That was their greatness.
That was their failure.
II. The Axiom They Missed
“Life = Good”
Not as comfort.
As law.
Existentialism correctly saw that meaning is not given.
But it never asked what makes meaning-making possible.
The answer is life.
This is the core insight of Synthesis - and it changes everything.
Let’s break it down:
Only life can perceive.
Only life can suffer.
Only life can compare one state to another.
Only life can choose one thing over another - and call it better.
That is value.
And only life can do it.
Meaning doesn’t come from God.
Meaning doesn’t come from Reason.
Meaning comes from selection.
And only life selects.
Even nihilism is a choice - a posture.
Even despair is structured by a contrast: “this is worse than that.”
You cannot despair without value.
And you cannot value without life.
So when we say “Life is Good,” we are not offering a feeling.
We are offering a frame:
Goodness means nothing without life.
Life is the only thing that can generate, hold, and act on value.
Therefore, life is the root of all value - not as opinion, but as structure.
This is not morality.
It’s not optimism.
It’s ontology.
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